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January 1, 2006 -- Following is the text of a sermon
preached on New Year’s Day at Christ Church Cathedral in Ottawa by
Archbishop Andrew S. Hutchison, Primate of the Anglican Church of Canada.
It was a motion of the National Executive Council of our
church in 1984 that initiated the tradition that brings me to this pulpit
in our nation’s capital on New Year’s Day. The motion asked that
the Bishop of Ottawa and the Dean be approached to arrange for the Primate
to preach on two Sundays in each year on some aspect of relations between
church and state. While I am not certain that that arrangement was ever
kept precisely, in recent years this New Year’s Day address has become
firmly established to serve the purpose. I am very grateful to Bishop
Peter Coffin and Dean Shane Parker for the opportunity.
It is true that the Parliament is in recess at the moment,
and that its members are in the midst of an election campaign. The subject
of the address, however, engages us all – and some of you more
directly than others. Copies of it will be sent to the departments
concerned, and it will be posted to our church’s national web site, for
those who may wish to pick up on its contents in the new mandate.
“It was the best of times, it was the worst of times, it
was the age of wisdom, it was the age of foolishness, it was the epoch of
belief, it was the epoch of incredulity, it was the season of light, it
was the season of darkness, it was the spring of hope, it was the
winter of despair, we had everything before us, we had nothing before us,
we were all going direct to Heaven, we were all going direct the
other way.”
Many of you will recognize those as the opening lines of
Dickens’ Tale of Two Cities. Others may think it is simply descriptive of
life on planet earth during the past year. And some may feel it
describes all too well their personal journey during 2005.
Whether on a global scale or in Canada, for governments and
for the Church alike, to paraphrase Lloyd Robertson, “That’s the kind of
year it’s been.”
The year began in the aftermath of the tsunami in
South-East Asia. It was a wake-up call for our governments and for the
church in our readiness to respond to crises. We are grateful that the
Canadian International Development Agency (CIDA) recognized the role of
the churches which were on the ground in the affected areas, and
matched the generous donations of Anglicans through the Primate’s
World Relief and Development Fund. Natural disasters were to follow in
the form of hurricanes, floods, earthquakes, forest fires and tornadoes in
many parts of the planet, including here in Canada. Again there was a
generous response from Anglicans to each one of these through the
Primate’s World Relief and Development Fund, for which I am
truly grateful.
During 2005 another 6 million of our brothers and sisters
in the world died of HIV/AIDS, many of them children – not to mention
other treatable diseases like tuberculosis and malaria. We acknowledge
with gratitude Canada’s contribution of a further $280 million to
the global fund, making us the largest per capita contributor to
that fund. This should not make us complacent. The Primate's World Relief
and Development Fund presses on towards its goal of $1 million this year
for its World Without AIDS program.
I urge your support.
Millions continue to live in extreme poverty – something we
have the ability to eliminate altogether. What it takes is for nations
to commit 0.7% of GDP to that purpose. I am glad to be able to report that
every Anglican diocese in Canada gives annually at least 0.7% of the total
income from all parishes to that purpose through the Primate's World
Relief and Development Fund – some of them double that. Yet the
governments of the world including our own, have failed to commit to
achieving that goal by 2015 in keeping with the Millennium Development
Goals adopted by the U.N. Surely Canada, with its surplus in the billions
could exercise leadership in this. 0.7% of GDP is after all only 1/20th of
what world governments spend on defense.
We salute the Government for its initiative in hosting the
Montreal Conference on Climate Change, in which I was privileged
to participate, along with a strong Anglican delegation. It
should, however, be an embarrassment leading to decisive action that
Canada has failed to reduce toxic emissions since signing the
Kyoto Protocol, and in fact has increased them.
That increasingly water is becoming a marketable consumer
product even here in Canada is a matter that should concern us all. In
Canada a litre of bottled water is more expensive than a litre of
gasoline. There are northern communities that following the pollution of
their water supply by hydro developments have had to rely on bottled
water. Elsewhere in the world that hardship is extreme. Providing access
to safe water supply for all humanity should surely be a priority in which
Canada exercises leadership.
I participated in a conference of world religious leaders
in Washington, D.C. With us was the President of the World Bank. The focus
of the conference was on global poverty, and how world religious leaders
could collaborate more effectively with governments in the realization of
the Millennium Development Goals. We then took our communiqué to New York
where 170 world leaders were gathered for the General Assembly of the U.N.
We met with the President of the General Assembly, and with the Deputy
Secretary General – a Canadian, Mme Louise Frechette – to present our
communiqué. It was generously quoted by the President of South Africa, and
by others who addressed the assembly. The churches, and other religious
groups, may have limited financial resources, but they have one enormous
advantage. We are there on the ground in the most needy places of the
world with people who know and understand the local culture. Our
willingness to monitor the use of International funds in local projects
was particularly welcomed by the U.N.
All of the preceding is by way of saying that we are
citizens of one world with responsibilities that must match our privileged
status within that world. The global village of which Marshall MacLuhan spoke
has become our reality. The extent to which we exercise responsible global
citizenship is a measure of our national soul.
Within Canada there have been important developments as
well. The parliament has acted to permit same gender marriage. Many
faith communities registered disapproval, and there is no clear
consensus among Anglicans on the subject. There is, however, broad
consensus that the laws of the land must be for all Canadians, and
that religious bodies should be free to decide on standards for their
own members. There is also agreement that all people must be
treated justly and with respect. The Government has chosen one way of
doing that, and churches must decide on how to achieve the same end. I
urge all Anglicans to engage this important discussion.
The appointment of Mr. Justice Iacobucci to take up the
file on Residential Schools has resulted in an agreement in principle
with the Assembly of First Nations. If approved by the courts it
could take effect before the end of this calendar year. All former
students of residential schools would receive a “common experience
payment”.
Eleven years ago our Church, through my predecessor,
Archbishop Peers, made a formal apology to native Canadians for our part
in executing a government policy that was fundamentally flawed, and
our share of responsibility for the abuses that occurred within
that system. We established a healing and reconciliation fund, and came
to an agreement with government to establish a $25 million
Settlement Fund. $16 million of that has already been raised, and to date
we have paid out over $7 million as our 30% share of claims. We
continue to do so, and we continue the healing and reconciliation work. I
am grateful to every diocese in Canada for their commitment to this work.
While we are pleased that the Government has stepped up to
accept major responsibility financially, a formal apology has yet to
be offered to native Canadians by the Prime Minister. People of faith will
recognize that nothing less can promote true reconciliation. Having said
that, we are encouraged by the promise of the recent meeting of first
ministers with indigenous leaders in Kelowna.
A second welcome appointment was that of Mr. Justice John
Gomery to address issues of integrity and accountability in the use of
public funds. It is essential to our well being as a country that those
we elect and those who are in public service be trustworthy.
We continue to support prayerfully, and through our
Chaplaincy to the Canadian Forces, our young men and women in uniform. I
am grateful that Bishop Peter Coffin has undertaken the oversight of
that important ministry on behalf of our church, in addition to his
duties as Bishop of Ottawa. The role of the military in the modern world
is changing, and Canada’s traditional role of peace keeping is
being challenged by changing circumstances in theatre. Our prayers are
with the Minister of Defense and his staff as they address the impact
of this shift in recruiting, training, equipping and deploying our forces.
Canada
has been a destination of choice for immigrants, and for those seeking
refuge from violence in other parts of the world. Four years ago
Parliament approved a process for a merit based appeal in cases where
refugees are refused, given that such decisions are now made by a single
person – presumably as fallible as most of us. The Minister has recently
announced that he has no intention of acting on that authorization. This
is surely a regressive step that has potentially dangerous consequences
for applicants, and is bound to have a negative impact on our
international reputation. The churches, whose experience in working with
refugees has a longer history than the federal government, are eager to
collaborate with the Ministry to work for a policy in which justice is
both done and seen to be done for all who seek refuge in this land.
It is time that our actions matched our rhetoric on the
subject of youth – and here I address Church and Government alike. Child
poverty in Canada, which we are pledged to eliminate, is on the
increase. Parenting and family life cry out for support, and the
discouragement of youth erupts in incidents of deadly violence. It is
abundantly clear that it takes a whole village to raise a child, and to
allow that child to realize his/her God-given potential. The best minds
in government, church and community must collaborate and act. I
have called upon every national committee of our church to respond to
the challenge of youth inclusion and responsible engagement, and I
am grateful for their response.
“Serving God’s World, Strengthening the Church” is the
theme of the Anglican Church of Canada for this triennium. God came among
us in Jesus not to be served, but to serve, and in that service to give
his very life. It is in that high calling that we find our truest identity
and honour God, one another and ourselves. It is our Anglican tradition
that we honor those who are called to public service by praying for the
Head of State and for all who work for justice and peace in the best of
times and in the worst of times. May they come to know, as we believe, in
the words of the second reading for this liturgy, …it is God who is at
work in you, enabling you to will and to work for his good pleasure. And
through our faithfulness to our respective, and collaborative tasks, may
2006 bring us one step closer to the kingdom of justice and peace which
God came to establish in Jesus Christ. |